How to Grow a Book: A Feeding and Watering Guide for the First-Time Nonfiction Writer

Celebrate Nonfiction November with me! I gave this talk as part of the Mizzou Alumni Webinar Series (hello, pandemic adjustments…). In it, I discussed the practicalities of writing from life experience: how to start, what it means to embark on a book-length project, and how to take the first steps toward publication.

Thanks to Stephanie Anderson, the Mizzou Alumni Association, and the University of Missouri System Presidential Engagement Fellows Program for setting this up and hosting me.

About Me:
Julija Šukys is an award-winning author who works with emerging writers of nonfiction to help them craft literary texts from memory, experience, and research. Julija knows what it means to be driven to write a book, how to go about researching eclectic subjects, and what it takes to bring an ambitious writing project to fruition. For her, writing is a way of life: it’s how she understands the world around her, the means by which she survives it, and (as Joan Didion says) her way of finding out what she thinks, sees, and fears.

Julija is the author of three books, one book-length translation, and of more than two-dozen essays and articles. She is currently working on a project about university and college campus shootings that took place across the United States and Canada between 1966 and 2015.

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Aunt B. Reads My Book: On the Anxiety of Publishing Family Stories

Few aspects of nonfiction cause as much anxiety for beginning (or even experienced) writers as writing about family. Memoirists and essayists approach the issue of familial input or approval in a variety of ways. Some writers give family members veto power over their manuscripts. Others only share their books in proof—that is, before they are published but after they are typeset, when it’s too late to change a text significantly. Still others share nothing at all, and keep a text close until its publication.

For better or worse, I fall into this last category: though I told family members what they could expect to find in my 2017 book Siberian Exile: Blood, War, and a Granddaughter’s Reckoning, no one (except perhaps one beloved cousin?) got to read the text in advance. And no one (not even the beloved cousin!) got veto power over the book. Though, to be fair, no one asked for such power either. Maintaining this level of control over one’s work makes the writing process easier (the last thing a book needs is a whole bunch of cooks), but it also makes publication day nerve-wracking as all heck.

When I started work on Siberian Exile, I planned to write the story of my grandmother Ona’s seventeen years of life and work on a Soviet special settlement in the Tomsk region of Russia. The book was going to be a kind of testament to her survival and an exploration of women’s memory, oral history, storytelling, and life-writing. It was going to focus on her almost exclusively.

I was forced to widen my scope in 2012, when I requested, among other materials, my grandfather’s KGB files from the Lithuanian Special Archives. With those documents came a bombshell that I couldn’t ignore. The files accused my grandfather Anthony of overseeing a massacre of Jewish women and children. They also showed that he had been under surveillance by Soviet authorities for most of his life in postwar England and Canada.

Suddenly, my female-focused project morphed into a painful text of reckoning with a dark family secret. Rewriting my family’s past in this way felt like stepping into a storm. The reader I was most worried about? My late father’s elder sister, Aunt B. The sole surviving member of Ona and Anthony’s nuclear family of five.

Aunt B. has always had a sharp edge. She can be quick to criticize and will not hesitate to tell you the truth, no matter how thorny, right to your face. I too can be quick to criticize. I get into trouble for speaking without thinking. Point is, we aren’t all that different. Point also is: two sharp tongues can draw a lot of blood.

SukysFor most of my life, my relationship with Aunt B. was polite and cordial, but not close. This changed when I began to write about our family. The project gave us a chance to bond over a shared purpose and, over time, I began to feel our mutual sharpness soften. She and I started spending hours at her kitchen table, looking at photographs, talking about life in the displaced persons camps and how it felt to meet her mother when she finally arrived in Canada, after so many years of separation. We took to talking on the phone regularly. I liked that Aunt B. and I were partners in this, so I began sending her updates on my work.

But Aunt B. and I never talked much about Anthony. The subject of the Holocaust in Lithuania and the role he played in it was simply too painful, too delicate. It was easier for me to put his part of the story onto the page than to speak it out loud. Without ever explicitly agreeing to do so, Aunt B. and I established a sort of equilibrium, bonding over Ona’s story and carefully sidestepping Anthony’s.

Of course, our dance of avoidance couldn’t last forever. Eventually, the book would come out and my aunt would read it. The notion terrified me. Just thinking about it made me queasy and kept me up at night. I worried the book would hurt her. That her sharpness would return. That our newfound relationship would suffer, and that she would disown me.

“You’re not giving her enough credit,” said my cousin Darius when I confessed my fears to him. “Send her a copy of the book.”

So I did.

I inscribed the title page, slipped in a note of thanks for her support and help, and then packed it all up, posted it, and waited.

After about ten days, the phone rang and her name popped up on the caller ID. I swallowed hard and picked up the receiver. Aunt B. had read Siberian Exile in a single sitting, she told me, on the very day it arrived. “I loved it,” she said.

I was stunned.

“She said that?” my cousin Darius said in disbelief, when I called him to report the surprising turn. “What did you say?”

“That I was just happy we were still speaking to one another. I mean, I did compare her father to Adolf Eichman. Do you think she read that part?” Darius—my biggest champion and eternal optimist—laughed and laughed.

About two weeks later Aunt B. called me again. She had read the book three more times, she told me, and in this call, her assessment was more nuanced. “I don’t see my father exactly in the same way as you do, and I don’t agree with everything you write,” she said, “but I still love the book. This book is a gift.” I paused before responding. After a moment of thought, I thanked her for being so generous. I told her I understood her perspective. She saw things differently, and that I was OK with that.

“He was my father,” she said quietly. “You never knew him like I did.”

“No,” I said. “That’s true.”

We talked for a while longer, and soon our conversation turned to weather reports, summer plans, and teaching schedules. I told her some funny pet stories and she told me about the state of her yard. Ultimately, we ended the call like any other and, as I hung up, I realized that we’d succeeded. The danger had passed. We had come through the storm intact. We had kept control of our tongues.

There is, of course, no guarantee that loved ones will accept or like or even respect what we write. But as writers, perhaps we have no choice but to trust not only our books but also our readers, even the ones whose opinions scare us the most. If we’re lucky, our books will do their jobs, and our most unnerving readers will open themselves up to them. And finally, if we’re gentle and patient, these same readers may surprise us and respond to our words with love.

Originally published on the University of Nebraska Press’s Blog.

[Photo: PracticalCures.com]

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On the Occasion of Birutė’s Funeral

I think I was around 6 when I learned that my aunt Birutė didn’t know how to swim. My father Algirdas (her brother) told me this on the drive from our house to hers one Sunday.

“No way,” I said, “I don’t believe you.”

I had been swimming since before I could remember. Swimming, to me, was like breathing. It seemed impossible not to know how to do it.

“Ask her yourself,” my father said with a shrug.

I burst through the door of her house at 66 Aberdeen Road and posed my question before even saying hello. Birutė laughed and confirmed that, yes, it was true, she didn’t know how to swim. Between the war and the DP camps,  she’d simply never had the chance to learn.

The story stayed with me into adulthood. Before that day, Birutė had simply been my aunt with the beehive hairdo, immaculate house, and tidy garden – a woman without a history. But after that day, I became curious. I wanted to understand who she was. I wanted to know what kind of path had led to a life without swimming.

Swimming or no swimming, Birutė was a woman of great style and dignity. She was exacting and demanding of herself and those around her. To a child, she was even a bit scary. But as I grew, I began to see more and more evidence of a different Birutė – a devoted, loving, complicated, wounded, and generous one. I noticed how she forged strong bonds and maintained them. In particular, her late-in-life friendship with a woman named Habiba delighted me. Over the past few years, I heard stories about Habiba’s trips home to Africa, her family there, her delicious cooking, and her beauty. I know I’m not alone in my gratitude and appreciation for Habiba’s care and affection.

Birutė was the last living connection to our grandparents (for some of us, our great-grandparents, and even great-great grandparents) and to their story of tragedy and survival. She was our repository of memory and family history. She was my connection to the past and to people I wish I’d known better or lost too early. Her death has left me with a sort of ache, as if something (a limb, perhaps?) has been cut away. I will miss her always. Now that she’s gone, I will try to remember as she did, so that, when I’m old, our children and grandchildren can hear the stories of their ancestors.

Ilsėkis ramybėje, Birute. You were loved.

[Photo: simpleinsomnia]

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Off to Lithuania…

Julija Šukys in Belastok/Brovka, Siberia, while doing research for the book SIBERIAN EXILE. 2010.

In a couple of days I’m off to Lithuania to speak at the XVI World Lithuanian  Symposium for Scholarship and Creativity (XVI Pasaulio lietuvių mokslo ir kūrybos simpoziumas). The event brings together Lithuanian diasporic writers, artists, educators, and scholars from all over the world.

I’m taking part in the plenary session and have been asked to think (and talk) about the question of identity — national, ethnic, and cultural. For someone who lives in a constant state of uprootedness and nomadism, it’s a  tall order. So, in true essayistic fashion, I plan to bring it down to the small, everyday, and personal. I wouldn’t presume to tell anyone who grew up in an immigrant/émigré family as I did how to think about who they are. I can only speak for myself, on the basis of my own experience, and tell the story of what writing books like Siberian Exile and Epistolophilia have taught me.

With luck, that will suffice (I’ll find the big in the small) it will  be of interest to those who come to listen.

Wish me luck!

If you’re in Kaunas, Lithuania, on November 15th (14:30-16:30, Plenary Session, Vytauto Didžiojo universitetas, Didžioji aula, Gimnazijos g. 7), come on by to hear what I come up with. Fair warning: the event’s taking place in Lithuanian! I plan to show pictures of Siberia, including the one above. This is me in the place where my grandmother’s Siberian house once stood.

Here’s link to the event schedule. 

[Photo: Julija Šukys in Belastok/Brovka, Siberia, while doing research for Siberian Exile. 2010.]

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Interview: Ocean State Review

I was deep into my work on the book when I discovered (to my great joy) that I was pregnant with my son. Once I was over morning sickness, it was an easy pregnancy and even a pleasurable one. I continued to work and travel until the last month when my blood pressure shot up. At that point, per my midwife’s orders, I abandoned my manuscript and put myself to bed. It was a long, long time – almost two years – before I managed to return to writing in a concentrated way. — J. Šukys, in an interview with The Ocean State Review

Thank you to Heather Macpherson for taking the time and energy to talk to me at length about writing, research, and my last two books, Epistolophilia and Siberian Exile. This interview appeared in the most recent issue of The Ocean State Review.

You can read the interview with The Ocean State Review here.

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DEEP BALTIC Interview: “Someone Always Pays”

Some time ago, I had the pleasure of talking to Will Mawhood, Editor of Deep Baltic about my book, Siberian Exile. Thanks to Will for the excellent conversation.

Here’s an excerpt of the interview:

The first sentence we read in the book is “Someone always pays. The question is who. And the question is how.” Could you expand upon that a little?

Over the course of writing this book, I thought a lot about the question of who paid for Anthony’s crimes and how. When I discovered the war crimes indictment against my grandfather, that is, that he had overseen a massacre of Jewish women and children in 1941, I was struck by the fact that he had seemingly not paid a price for those actions and for the choices he made. His wife paid the highest price, through her deportation and loss of her children. His children paid through the loss of their mother. As I write in the book, we, his grandchildren have paid as well in certain ways. I, for example, lost my father to a sudden heart attack when he was 56 and I was 18 years old. Rightly or wrongly, I’ve always connected his sudden death to childhood trauma. What interests me is the way that actions have echoes and consequences that become visible slowly, over decades and to what extent those echoes and consequences remain real today.

If your grandfather had been at home in Kaunas when the KGB arrived, he would almost definitely have been deported, and so would not even have had the option to consider whether to collaborate with the Nazi occupying forces when they invaded Lithuania shortly afterwards. You write how tempting it is to wish for that single change – to wish for a misfortune, but one that would have prevented him from becoming complicit in terrible events. “In this alternate and, yes, selfish history, where I can change only one fate, Anthony would have been a clear, clean victim”. Do you think family tragedy is in a way less hard to deal with than guilt?

In many families, tragedy and hardship can be points of pride. An ancestor who was wrongly imprisoned, for example, might be held up as an example of resilience but an ancestor who was rightfully imprisoned for committing murder is unlikely to be celebrated. This basic difference struck me as I was writing and a question arose for me: can we take credit for our ancestors’ good deeds, talents, and triumphs if we are not willing to take some sort of responsibility for their sins as well?

You describe how your grandmother was finally given permission to join the rest of her family in Canada in 1965, but how she always remained somewhat apart – having a distant, though seemingly unfractious relationship with her husband, and finding the material abundance and different customs and language of her new home hard to adjust to. She says about the experience of being reunited, during a later interview conducted in Lithuanian: “I felt that these weren’t my kids. That these weren’t my grandkids.” Do you think this was very typical of people like her, who had been deported for long periods of time, on being reunited with their families – that it was in some way a bittersweet experience?

I imagine that my grandmother was not alone in her experience of a bittersweet reunion. As I was thinking about what Ona’s and Anthony’s reunion must have been like, I didn’t have much information to go on, even second hand, so I did bibliographical research to try and understand the range of returnees’ experiences. I read about what happened to marriages when deportees returned to the spouses they’d left behind. Many marriages, unsurprisingly, did not survive and upon their return, deportees divorced. Oftentimes if deportees remarried after returning from Siberia, they ended up marrying other deportees. I think that makes sense. Few others could have understood a returnee better than another returnee.

In my grandmother’s case, I think that her children were tie that bound her to the family. She couldn’t and didn’t blame them for having become somewhat exotic creatures in her absence. From her 1977 interview, it seems that she worked hard to adjust to her new reality in Canada. That said, she must have mourned those lost years and having missed out on watching her children grow and mature. The great gift that she received shortly after her arrival in Canada was the birth of my cousin Darius. She really co-raised him with her daughter and I think that having a new baby in her life, a child who grew to love her like no one else, was life-saving and healing.

Continue reading the interview here.

[Photo: Ona and Margarita by their cabin in Siberia]

 

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Siberian Exile Wins Vine Award in Nonfiction

“Julija Šukys’s Siberian Exile is heroic.” — Jury, Vine Award for Nonfiction

Today, I was thrilled to accept the Vine Award in Canadian Jewish Literature for the category of Nonfiction. Thank you to the jury and to the donors and to Diana for being my date at the luncheon. What’s more, the award comes with a generous monetary prize, which I will put to good use. Photos include pics of my speech, the program, the lovely crystal plaque, two of three jury members announcing the winners, and a photo with jurors and a fellow winner in the History category.

Julija Šukys, accepting the Vine Award in Nonfiction. October 11, 2018. Windsor Arms Hotel, Toronto.
Jury members Joseph Kertes and Beverly Chalmers announcing the winners of the Vine Awards. Oct. 11, 2018. Windsor Arms Hotel, Toronto.
The award plaque. Vine Awards.
Jury members Chalmers and Kertes with History winner, Hugues Théoret and Nonfiction winner, Julija Šukys. Oct. 11, 2018. Windsor Arms Hotel, Toronto.
The Program. Vine Awards, 2018.
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Audio Interview: The Missouri Review

Not too long ago, I had a great conversation with the Missouri Review! Thanks to Sarah Beard for sitting down to talk with me. In “UNBOUND Book Festival Interview: Julija Šukys,” we talk about my book, Siberian Exile, research, digging into family history, archives, and much more. Come have a listen.

[Image: The Missouri Review]

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Canadian Jewish News Review: Siberian Exile

Thanks to the Canadian Jewish News and Ania Bessonov for this careful reading of my new book, Siberian Exile.

You can read the review here. 

You can buy the book at a 30% discount using this flyer: SukysFlyerSiberianExile

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Siberian Exile: Blood, War, and a Granddaughter’s Reckoning

NOW AVAILABLE!

“Interweaving coincidences and reversals with historical precision in a narrative that layers, folds, zags and spikes, Julija Šukys wanders the ghost-filled streets of the present, mingling with kin, real and imagined, and corresponding with multiple unspeakable pasts. I can’t recall the last time I read so gripping and so delicate a documentary of atrocity, complicity, dispossession and survival. Siberian Exile is remarkable, daunting, and disarmingly real.” — Mary Cappello, author of Life Breaks In: A Mood Almanack

“All families harbor secrets. What if, in blithe innocence, you set out to research your family history, only to discover that your grandfather was guilty of the most heinous of crimes? Šukys pursues her tragic family memoir with courage and self-examination, often propelled to her painful discoveries by what she believes is a bizarre synchronicity. This is not a book written at a safe distance.”—Rosemary Sullivan, author of Stalin’s Daughter: The Extraordinary and Tumultuous Life of Svetlana Alliluyeva

“Riveting. . . . Beyond the historical and familial narrative, Julija Šukys ponders her own exile and her own complicity, allowing readers to do the same, comparing versions of selves and asking which version is truest, an impossible question, but one readers will find as enthralling as these pages.”—Patrick Madden, author of Sublime Physick and Quotidiana

BUY Siberian Exile at the University of Nebraska Press. 

BUY Siberian Exile at IndieBound. 

BUY Siberian Exile at Amazon. 

About the Book

When Julija Šukys was a child, her paternal grandfather, Anthony, rarely smiled, and her grandmother, Ona, spoke only in her native Lithuanian. But they still taught Šukys her family’s story: that of a proud people forced from their homeland when the soldiers came. In mid-June 1941, three Red Army soldiers arrested Ona, forced her onto a cattle car, and sent her east to Siberia, where she spent seventeen years separated from her children and husband, working on a collective farm. The family story maintained that it was all a mistake. Anthony, whose name was on Stalin’s list of enemies of the people, was accused of being a known and decorated anti-Bolshevik and Lithuanian nationalist.

Some seventy years after these events, Šukys sat down to write about her grandparents and their survival of a twenty-five-year forced separation and subsequent reunion. Piecing the story together from letters, oral histories, audio recordings, and KGB documents, her research soon revealed a Holocaust-era secret—a family connection to the killing of seven hundred Jews in a small Lithuanian border town. According to KGB documents, the man in charge when those massacres took place was Anthony, Ona’s husband.

In Siberian Exile Šukys weaves together the two narratives: the story of Ona, noble exile and innocent victim, and that of Anthony, accused war criminal. She examines the stories that communities tell themselves and considers what happens when the stories we’ve been told all our lives suddenly and irrevocably change, and how forgiveness or grace operate across generations and across the barriers of life and death.

BUY Siberian Exile at the University of Nebraska Press. 

BUY Siberian Exile at IndieBound. 

BUY Siberian Exile at Amazon. 

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